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Loving Kindness / Compassionate Wishes Practice (Metta)

Loving Kindness / Compassionate Wishes Practice (Metta)
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An adaptation of the Buddhist practice of metta in the CFT version of Gilbert & Choden. The three flows of compassion are used together with the link to the neurobiology of the soothing system. The practice consists of sending wishes of well-being in sequence: to self β†’ close one β†’ neutral β†’ difficult β†’ all beings. Helps to develop the "muscle of compassion" through imagination and the body.

Step-by-step guide

  1. Lead SRB, take the posture of the compassionate self
  2. Begin with self: "May I be safe. May I be healthy. May I be happy. May I live with ease"
  3. Move to a close one β€” picture their face, warmth toward them, send the same wishes
  4. A neutral person β€” send the wishes without particular emotion
  5. A difficult person β€” send the wishes, noticing the resistance
  6. "All beings" β€” extend it to the whole world
  7. Discuss: what was easy? where did resistance come up?

When to use

  • To strengthen the basic "muscle of compassion"
  • With shame β€” start with a close one, gradually including the self
  • With anger and hostility
  • As a home practice β€” 5–10 minutes daily
  • With isolation and a sense of disconnection from people

Key phrases

Let us try a practice that comes from the Buddhist tradition. We will send wishes of goodness β€” first to ourselves, then to others. This is not about forcing yourself to feel something β€” just direct the words with intention.

Follow-up questions

May I be safe. May I be healthy. May I be happy.

Alternative phrasings

The client may adapt the phrases β€” what matters is the intention, not the exact words.

Warnings

  • ⚠️ Clients with high shame may not be able to bear "wishes to oneself" β€” start with others
  • ⚠️ With strong FBR β€” use the "third-person" variant
  • ⚠️ Do not insist on particular words

Source: Tirch D. 2014; Gilbert P. & Choden, 2013

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Materials are informational and educational and summarize publicly available scientific sources. They are not medical or psychological advice, are not intended for self-diagnosis or self-treatment, and do not replace consultation with a qualified professional.