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Compassion-Focused Therapy

CFT
«Compassion is the courage to turn toward suffering and act.»
Definition

Three emotion-regulation systems

Founder(s) and history

THE FOUNDER

Paul Gilbert (b. 1951) — a British clinical psychologist, professor at the University of Derby. The founder of Compassion-Focused Therapy. Officer of the Order of the British Empire (OBE, 2011) for services to mental health.

  • Began his career within CBT
  • Noticed that many clients understand the rational arguments but do not feel them
  • Studied evolutionary psychology, the neuroscience of attachment, and Buddhist psychology
  • Built CFT as an integrative approach, bringing together evolution, neuroscience, and the practice of compassion

Gilbert's key observation: "The client says: 'I know I am not bad — but I feel bad.' That is where CBT ends and CFT begins"

Key concepts

Three emotion-regulation systems

Threat system

Evolutionary function: detecting and responding to danger. "Better to be safe than sorry"

ParameterDescription
EmotionsFear, anxiety, anger, disgust, shame
ReactionsFight, flight, freeze, submit
NeurochemistryCortisol, adrenaline, noradrenaline
Brain structuresAmygdala (fast appraisal), insular cortex, anterior cingulate cortex
SpeedMilliseconds — faster than consciousness
PriorityMaximum — overrides every other system

Features:

  • Evolutionary priority: a false alarm costs less than a missed threat
  • Internal triggers (self-criticism, shame, rumination) activate the system the same way external ones do
  • The threat system does not distinguish real danger from imagined danger
  • Shame is the social version of threat: "I will be cast out of the group" = a deadly threat for the social brain

Paul Gilbert: shame is an "inner predator". Self-criticism triggers the same cortisol cascade as a real attack

Drive system (drive/incentive system)

Evolutionary function: motivation toward resources, partners, status. "I want more"

ParameterDescription
EmotionsExcitement, arousal, enthusiasm, the joy of achievement
MotivationAcquiring, achieving, consuming, competing
NeurochemistryDopamine (primary), endorphins
Brain structuresNucleus accumbens, ventral tegmental area, prefrontal cortex
FeatureDoes not satiate — "need more"

Dysfunctions:

  • Perfectionism: drive as compensation for threat
  • Workaholism: drive instead of soothing
  • Addictions: fast dopamine instead of deep calm
  • "I will be okay when." — an endless run

Soothing system (soothing/affiliative system)

Evolutionary function: safety, attachment, recovery. "Everything is fine, I am safe"

ParameterDescription
EmotionsCalm, contentment, warmth, connectedness
ActivatorsWarm contact, touch, care, rhythm, nature
NeurochemistryOxytocin, endorphins, vagal tone
Brain structuresVagus (vagus nerve), insula, medial prefrontal cortex
FeatureRequires learning — built through experience of secure attachment

Why the soothing system can be weak:

  • Early neglect — no experience of being soothed
  • Critical parents — warmth is associated with danger
  • Trauma — "to relax = to become vulnerable"
  • Culture: "self-compassion = weakness"

Key for CFT: the soothing system is not an innate automatism but a skill built through experience and trainable

Balance of the systems

PatternDescriptionWhat we see in the clinic
Threat ↑↑ / Soothing ↓↓The classical imbalanceAnxiety, depression, shame, self-criticism
Drive ↑↑ / Soothing ↓↓Compensation through achievementPerfectionism, burnout, addictions
Threat ↑↑ / Drive ↑↑Race and anxiety at once"I must catch up and I am afraid I won't"
All three in balanceA healthy stateFlexible switching by situation

Evolutionary model

Old brain, new brain

Old brain (hundreds of millions of years): motivation, emotion, behavior — shared with reptiles and mammals.

  • Basic motives: survival, reproduction, status, attachment
  • Emotions: fear, anger, disgust, joy, sadness
  • Fast, automatic, does not require consciousness

New brain (2–3 million years): the neocortex — imagination, planning, language, reflection.

  • The capacity to picture the future and the past
  • Self-awareness: "I know that I exist"
  • Rumination, anticipation, comparison, evaluation

"TRICKY BRAIN"

The new brain in the service of the old — that is the source of the trouble

The problem: the new brain can imagine, but the old brain cannot tell the imagined from the real.

  • Recall an offense — the body reacts as if it were happening now
  • Picture a failure — cortisol is released as in real danger
  • Compare yourself with others — shame activates as in real rejection
  • Ruminate at night — the threat system runs as in real danger

Gilbert: "We are the only species that can sit in a safe warm house with food in the fridge and feel terrible"

Evolutionary depersonalization

The key therapeutic move of CFT:

"You did not choose your brain. You did not choose your genes. You did not choose the family you were born into. You did not choose your time, country, culture. Much of what you are going through is not your fault. But now — it is your responsibility"

Why it matters:

  • Lifts shame: "My brain is built this way — it is not that I am bad"
  • Normalizes suffering: "All people meet this"
  • Motivates the work: "Not my fault, but my responsibility — to train a different response"

⚠️ Evolutionary depersonalization is not an excuse. "Not my fault" does not mean "I do not have to do anything"

Why we get "stuck"

1. Loops: threat → self-criticism → more threat → more self-criticism 2. Brain design: the threat system has priority and is faster than the soothing system 3. Conflicting motives: I want closeness but I am afraid of rejection → avoidance → loneliness → I want closeness even more 4. Self-criticism as a "motivator": the brain believes the critic helps — and does not let go of it

Blocks to compassion

Three flows of compassion

FlowDirectionTypical block
Toward selfMe → Me"I do not deserve it", "this is weakness", "if I relax — I will fail"
From othersOthers → Me"They want something", "this is a trap", "I cannot owe anyone"
Toward othersMe → Others"It is their own fault", "I have no time for them", caregiver fatigue

Paul Gilbert, Kirsten McEwan et al. (2011): the Fears of Compassion Scale — a validated instrument for measuring blocks across the three flows

Mechanisms of the blocks

Conditioning: if in childhood warmth was paired with danger (an unpredictable parent, betrayal after closeness), the brain learned: warmth = threat

Grief/backdraft: when a person first receives compassion — grief surfaces over what was missing. The pain of the absence of warmth in the past

Beliefs:

  • "Self-compassion is selfishness"
  • "If I am soft — I will be crushed"
  • "I cannot afford to relax"
  • "Accepting help means being weak"
  • "My suffering does not deserve sympathy — others have it worse"

Backdraft

Backdraft (a term from Christopher Germer) — when the practice of compassion brings a surge of pain.

Mechanism: warmth "thaws" the suppressed grief. Like rewarming frostbitten fingers — at first it hurts.

Manifestations:

  • Tears at simple words of support
  • Bodily reactions: a lump in the throat, chest pain, nausea
  • Surfacing memories from childhood
  • Acute loneliness: "I have missed this so much"
  • Anger: "Why did I not have this?"

Working with backdraft:

1. Normalize — this is expected and a good sign 2. Titrate — less intensity, less duration 3. Ground — breath, body, contact with the room 4. Pendulum — compassion → pause → compassion → pause 5. Do not stop — just slow the pace

Backdraft is not a contraindication to compassion work. It is a sign that the soothing system is beginning to come online

About Paul Gilbert

Books

BookYearFor whom
The Compassionate Mind2009The main book — the theory and practice of CFT
Compassion Focused Therapy (CBT Distinctive Features)2010A short manual for therapists
Overcoming Depression2009A self-help book with CFT elements
The Compassionate Mind Approach to. (series)2012–2014Topical manuals (anxiety, anger, self-esteem)
Compassion: Concepts, Research and Applications (ed.)2017An academic edited volume
Living Like Crazy2018An evolutionary view of human suffering
Mindful Compassion (with Choden)2013CFT + meditation, co-written with a Buddhist monk

Adjacent authors:

  • Kristin Neff — self-compassion, the Self-Compassion Scale (SCS)
  • Christopher Germer — Mindful Self-Compassion (MSC), an 8-week program
  • Dennis Tirch — CFT + ACT, The Compassionate-Mind Guide to Overcoming Anxiety
  • Mary Welford — a practical guide to CFT

How CFT differs from other approaches

ParameterCBTACTSchema therapyCFT
FocusAutomatic thoughtsPsychological flexibilityEarly schemas, modesRegulation systems, shame
ModelThe cognitive triadThe hexaflex18 schemas, modesThree systems, evolution
Key mechanismDisputing thoughtsAcceptance, defusionReparenting, rescriptingTraining the soothing system
ShameA cognitive distortionPart of inner experienceThe Defectiveness schemaThe central target
RelationshipCollaborative empiricismCreative hopelessnessLimited reparentingThe compassionate stance
BodyMinimalThrough mindfulnessIn experiential techniquesBreath, posture, voice — central
Length10–20 sessions8–20 sessions1–3 years20–40 sessions (typical)
Where it came fromBeckSkinner, RFTYoung (an extension of CBT)Evolutionary psychology

Indications

depressionanxietyshameself-criticismeating disordersPTSDpsychosis (adapted)chronic painburnout

Especially effective for:

  • A high level of shame and self-criticism
  • When the client "understands with the head but does not feel"
  • Resistance to standard CBT
  • A complex/traumatic childhood without experience of safe attachment

Diagnostic scales

  • Fears of Compassion Scale (Gilbert et al., 2011)
  • Self-Compassion Scale (Neff, 2003)

Books in Russian: The Compassionate Mind (Gilbert), Self-Compassion (Neff)

Format of therapy

2. Titration — less intensity, less duration

EXPLORING THE BLOCKS IN SESSION

Evidence base

EXPLORING THE BLOCKS IN SESSION

"When you imagine that someone treats you with real care — what happens inside?"
"What would be the most frightening thing if you started to treat yourself with kindness?"
"If self-compassion were safe — would you want it?"

The third question helps to separate "I do not want it" from "I want it but I am afraid"

EVIDENCE BASE

  • Meta-analysis (Kirby et al., 2017): medium-to-large effect sizes for depression, anxiety, self-criticism
  • RCTs: effectiveness in depression, eating disorders, psychosis, chronic pain
  • Neuroimaging: compassion practices change activity in the prefrontal cortex, the insula, the amygdala
  • Self-compassion (Neff, Germer): the MSC program — dozens of studies, robust effects
Limits

LIMITS

  • Requires readiness for emotional work — not suitable for acute psychotic symptoms (without adaptation)
  • Backdraft can be intense — care is needed in complex trauma
  • Few RCTs compared with CBT — the evidence base is growing, but is not yet at the level of CBT/DBT
  • Risk of surface understanding — "just be kind to yourself" without deep work
Therapeutic stanceThe compassionate mind — wisdom, strength, and warmth

The client's suffering is not their fault. Brain, evolution, life history created this. Compassion begins with this understanding

Compassion is not warmth instead of honesty. It is the courage to walk toward pain with warmth and wisdom at once

THE STANCE OF THE CFT THERAPIST

The CFT therapist does not console and does not "make it nice". Compassion = the courage to meet the pain + the wisdom to understand it + the commitment to act.

Three attributes of the compassionate mind:

1. Wisdom — understanding the evolutionary nature of suffering: "this is not your fault, the brain is built this way" 2. Strength — the readiness to walk toward the pain rather than avoid it 3. Warmth — sincere interest and unconditional kindness

Paul Gilbert: "Compassion is sensitivity to suffering in self and others, with a commitment to relieve it". This is not weakness, but courage

TYPICAL MISTAKES

We do not doWe do
Console: "It will all be fine"Acknowledge the pain: "This really is hard"
Rush to the positiveGive space for the suffering
Play the "kind therapist"Stay grounded and honest
Avoid the client's shameGently but bravely walk toward the shame
Say: "You should be kinder to yourself"Explore what gets in the way of being kind to yourself
Push: "Try meditation"Invite: "If you wish, we can try."

✅ Before each session, take a second to summon the compassionate stance in yourself — warm body, even breath, intention to help

⚠️ Compassion is not cotton candy. If the therapist is saccharine — the client will not believe it

Three emotion-regulation systemsThe key CFT model — how our emotional brain is built

THREAT SYSTEM

Function: to detect and protect from danger

shameanxietyangerdisgustfight/flight/freeze
  • Evolution: the most ancient, fast, with priority
  • Neurochemistry: cortisol, adrenaline, amygdala
  • Feature: "better safe than sorry" — false alarms cost less than a missed threat
  • Activated by external triggers (threats, conflicts) and internal triggers (self-criticism, shame, memories)

The inner critic launches the threat system the same way real danger does. The brain does not separate them

DRIVE SYSTEM

Function: motivation, achievement, pleasure

excitementarousalthe joy of achievement"want more"
  • Neurochemistry: dopamine
  • Feature: "Need more" — does not satiate for long
  • In imbalance: perfectionism, workaholism, addictions, an endless race

SOOTHING SYSTEM

Function: safety, attachment, recovery

calmcontentmentconnectionwarmth"everything is fine"
  • Neurochemistry: oxytocin, endorphins, vagus
  • Feature: activated through warm contact, touch, care
  • Key for CFT: this is the system that is underdeveloped in most clients

CFT hypothesis: most problems = an overactive threat system + a weak soothing system. The task of therapy is to restore balance

IMBALANCE IN SESSION

"If we imagined three circles — threat, drive, and soothing — which one is the largest for you right now? And which is the smallest?"
"When did you last feel a real calm — not 'earned', but simply there?"
"What usually launches your threat system? And what helps you switch on the sense of safety?"

✅ Draw the three circles on paper together with the client — this is the most powerful psychoeducation tool

⚠️ Do not say "you have problems with the soothing system" — say "this system simply has not had enough practice"

"Everyone has it — it just has not had enough practice in some of us. That is what we will work on"
Compassionate formulationCFT case formulation: not "what is wrong with you" but "what happened to you"

THE LOGIC OF FORMULATION

Not your fault — but your responsibility

1. Early experience — what was happening? (threats, losses, criticism, neglect) 2. Key fears and beliefs — what did you learn about yourself, others, the world? 3. Inner critic — what voice did this create? 4. Protective strategies — how did you learn to survive? (avoidance, submission, perfectionism) 5. Imbalance of the systems — how does this affect the three circles? 6. Unintended consequences — how do the defenses sustain the problem?

QUESTIONS FOR BUILDING IT

"Tell me about how it was in your childhood. Which feelings were allowed? Which were not?"
"What did you take in about yourself from how you were treated?"
"If your inner critic sat down on that chair — whose voice would it speak in?"
"What ways of coping did you find then? How are they working now?"

✅ The formulation is built together with the client — not "about" them, but "with" them

✅ Keep coming back to "not your fault": "Given what you have lived through — your reaction is entirely understandable"

EXAMPLE FORMULATION

T: Let us look at what we have. As a child your mother was very critical — you never knew when you would get a dose of anger. What might that have created inside? C: I was on alert all the time. T: Of course. Your threat system learned to run at maximum. And the soothing system? C: (reflects) There was no one to soothe me. T: Exactly. No one showed you that you could be safe. And now that inner voice that says "you are doing everything wrong" — that is not you. It is a program your experience created.

⚠️ Do not turn the formulation into an interrogation about childhood — follow the client

The formulation is a living document. Update it as the therapy unfolds

Compassion practicesCompassionate Mind Training — training the compassionate mind

SOOTHING RHYTHM BREATHING

The basic CFT practice. Activates the parasympathetic and the soothing system.

1. Slow the breath — about 5 seconds in, 5 seconds out 2. Make the exhale a little longer — that is the key to vagal activation 3. A soft facial expression — release the forehead and the corners of the mouth a little 4. A posture of openness — open shoulders, arms not crossed

"Let us try breathing together. A smooth in-breath. and a slow out-breath. Allow the body to slow down"

✅ Do this WITH the client — your breath = the model

✅ Begin every session with 1–2 minutes of rhythmic breathing

⚠️ Do not say "relax" — for anxious clients that can be a trigger

"There is no need to relax — just notice your breath. Let it be however it is"

COMPASSIONATE IMAGE

The client builds an imaginary "ideal caring being" — a source of wisdom, strength, and warmth.

"Imagine a being — real or imagined — who treats you with absolute wisdom, strength, and warmth. How do they look?"
"What is their voice like? What is the expression on their face?"
"What do they feel toward you?"

It need not be a person — it may be an animal, a light, a force of nature. What matters are the three qualities: wisdom, strength, warmth

"That is exactly why we build this image — to give you an experience you have not yet had. This is training, not a memory test"

COMPASSIONATE SELF

The client imagines the best version of themselves — wise, strong, warm.

1. Rhythmic breathing — 1–2 minutes 2. Step into the image — "Imagine yourself in the best version — wise, strong, warm" 3. Body — how do you stand? what is the expression on your face? what is the voice? 4. Address the suffering part — "What would your compassionate self say to the part of you that is suffering right now?"

"From this position — of wisdom, strength, and warmth — what would you say to yourself right now?"

✅ This is not "positive thinking", but a training of the neural pathways of the compassionate stance

COMPASSIONATE LETTER

The client writes a letter to themselves from the voice of the compassionate self.

"Write a letter to yourself — from your wise, strong, warm part. What would this part want to say to you about what you are going through?"

1. Validation — "I understand why this is so hard for you." 2. Normalization — "Anyone in your place would feel the same." 3. Kindness — "You deserve care and support." 4. Courage — "I believe you can get through this."

✅ Homework: reread the letter when self-criticism activates

Some find it easier to record a voice message — that works too

COMPASSION CHAIR (CHAIR WORK)

1. Chair 1 — Inner Critic. The client speaks from its voice 2. Chair 2 — Suffering Part. The client feels the impact of the criticism 3. Chair 3 — Compassionate Self. The client answers the critic with wisdom and strength

"Move to this chair. You are your compassionate self. Wise, strong, warm. What do you say to the critic?"

✅ The compassionate self does not ask the critic to be silent — it understands the critic's function but sets a boundary

⚠️ Do not use the chairs if the client does not know the three-systems model — psychoeducation first

Working with shame and self-criticismThe central theme of CFT — shame as the main enemy

SHAME IN CFT

Shame = the sense of "I am defective, unacceptable, unworthy". Not a particular act, but the whole self.

  • Shame maxes out the threat system
  • Shame blocks the soothing system — it is hard to accept help
  • Shame sustains itself — "I am ashamed that I am ashamed"
  • Shame is social — "if they find out, they will reject me"

CFT is one of the few approaches where shame is at the center of the model, not at the periphery

INNER CRITIC VS COMPASSIONATE VOICE

"When you make a mistake — which voice do you hear first?"
"Whose voice does your inner critic speak in? When did you first hear it?"
"And what would someone say who really understands your situation and cares about you?"
Inner criticCompassionate voice
"You messed up again""You tried. Mistakes are part of life"
"Something is wrong with you""It is hard for you right now — and that is understandable"
"Others are better than you""Each person has their own path and their own difficulties"
"You do not deserve help""Everyone deserves support — including you"

TECHNIQUES OF THE WORK

"A part of you hates — and another part suffers because of that. Let us work out who is hating whom and why"

✅ Splitting into "parts" creates space for observation rather than fusion

"If your best friend were going through the same thing — what would you say to them?"
"Notice the difference? Why are you kinder to your friend than to yourself?"

The "double standard" is a classical entry point into self-compassion work

THE FUNCTION OF SELF-CRITICISM

"What is your critic doing for you, treating you this way? What is it trying to achieve?"
protect from failuremotivateprepare for rejectionmake you "right"

✅ The critic is usually trying to protect — but in a way that causes pain. Acknowledge the function and show the cost

⚠️ Do not attack the critic head-on — that strengthens it. Work through understanding

Training affiliative emotionsBuilding the capacity for warmth, care, connection

AFFILIATIVE EMOTIONS

Affiliative emotions — experiences linked to attachment, warmth, care. They are the "fuel" of the soothing system.

gratitudetendernesswarmthbeing moveda sense of belongingjoy for another

In many clients these emotions are atrophied — not because they are absent, but because there has been no safe context for their development

FEARS OF COMPASSION

"When I say 'be kinder to yourself' — what happens inside? What is the reaction?"
"Tears are not weakness. It is your system finally receiving what it has been missing. That is a good sign"

"Backdraft" — the phenomenon when kindness toward oneself brings up pain, tears, fear. This is normal and to be expected

"Notice — that is the threat system speaking. It is protecting you from disappointment. But let us check: does a child deserve compassion? And at what age does a person stop deserving it?"

THREE FLOWS OF BLOCKS

1. Compassion TO SELF — "I do not deserve it", "this is weakness", "if I relax — everything will collapse" 2. Compassion FROM OTHERS — "They want something", "this is manipulation", "I cannot accept" 3. Compassion TO OTHERS — "It is their own fault", "those are their problems", caregiver fatigue

"Which of the three flows is hardest for you — being kind to yourself, receiving kindness from others, or showing kindness?"

✅ The blocks are not resistance but defense. Work with them with the same compassion

EXERCISES FOR TRAINING

1. A warmth diary — every evening, write down one moment when warmth was there (from someone or to someone) 2. A letter of gratitude — write to someone who mattered but did not hear "thank you" 3. Compassionate touch — a hand on the heart at anxiety (activates the vagus) 4. Training with "easy" objects — start with compassion for animals, children, then for close ones, then for the self

"This week, try to notice moments of warmth — even the smallest. Not to create them, but to notice"

⚠️ Do not give the exercises as "homework" — offer them as an experiment

✅ Start small: if the client cannot be kind to themselves — begin with kindness for an imagined child or animal

Soothing Rhythm Breathing (SRB)Soothing Rhythm Breathing (SRB)

The basic bodily practice of CFT, aimed at activating the parasympathetic nervous system and the soothing/affiliative system. Slow diaphragmatic breathing lowers amygdala activity and engages the dorsal vagal brake. Gilbert sees SRB as "physiotherapy" for the brain — a way to switch the body out of the threat system into the soothing system. Breathing is used as an anchor for any subsequent compassionate practice.

  • 1. Ask the client to take a stable, confident posture: feet shoulder-width apart, spine upright, shoulders slightly back
  • 2. Suggest a soft "friendly" facial expression — a slight half-smile
  • 3. Inhale for about 3 seconds, a small pause, exhale for 3 seconds — find a rhythm that feels soothing
  • 4. Hold the breathing for 2–3 minutes, gently returning attention to the rhythm when it drifts
  • 5. After the breathing is stable, move on to the next practice

When to use:

  • At the start of every CFT session, as an "entry" into the work
  • At acute anxiety, panic, light dissociation
  • Before any imagery practice in CFT
  • At self-critical flare-ups, when the client is "caught" by threat
  • As a homework practice for daily use

Key phrases:

Let us start by finding a comfortable rhythm of breathing. There is no need to make it deep or special — just a little slower than usual. About three seconds in. a small pause. three seconds out.

Follow-up questions:

And one more thing — open the shoulders a little and let the face soften, as if you are looking at something pleasant.

Warnings:

  • ⚠️ With severe dissociation or PTSD — start with a very short practice (30–60 seconds)
  • ⚠️ Some clients with health anxiety may fixate on breathing — watch for iatrogenic increase of anxiety
  • ⚠️ Do not force — there is no "correct" rhythm; the rhythm is found individually

Gilbert P. 2009, 2010

Three Circles Model (Threat-Drive-Soothing)Three Circles Model (Threat-Drive-Soothing)

A psychoeducational CFT model that describes three evolutionarily shaped emotion-regulation systems: threat, drive/incentive, and soothing/affiliative. The model helps the client normalize their reactions through an evolutionary explanation and to see which system dominates. The central idea: the brain is not at fault — it has been doing what it was "designed" by evolution to do.

  • 1. Draw three overlapping circles: threat (red), drive (blue/orange), soothing (green)
  • 2. Describe the function of each system: threat — protection, drive — motivation, soothing — safety and connection
  • 3. Explain the neurobiology: threat — cortisol; drive — dopamine; soothing — oxytocin, vagus
  • 4. Together, map the client's typical states onto the diagram
  • 5. Discuss why the soothing system may be "underdeveloped"
  • 6. Mark the therapeutic aim: strengthen the soothing system

When to use:

  • At the start of therapy — as a conceptual basis for CFT
  • When normalizing self-criticism, shame, anxiety
  • For psychoeducation about depression, anxiety, PTSD
  • With clients who feel that "something is wrong with them"

Key phrases:

Imagine that we have three different "buttons" in the head. One — about anxiety and protection. The second — about achievement and goals. The third — about calm and the sense that everything is okay.

Follow-up questions:

Which of these would you say is on most of the time for you?
Which system might have missed out on training in your life?

Warnings:

  • ⚠️ Do not use the model as a rigid diagnostic scheme — it is a metaphor, not a neurobiological fact
  • ⚠️ Highly intellectualizing clients can get "stuck" discussing the model — move to experience
  • ⚠️ With psychosis — keep the psychoeducation simple and short

Gilbert P. 2009, 2010

Compassionate Image (Ideal Compassionate Being)Compassionate Image (Ideal Compassionate Being)

A CFT imagery technique in which the client builds an inner image of an ideal compassionate being and interacts with it. The brain does not separate real from imagined at the level of affective response, so a rich, detailed image produces real physiological changes. The being has three qualities: wisdom, strength, and warmth. The technique activates the soothing system through imagined interaction in safe attachment.

  • 1. Lead SRB as an entry into the practice
  • 2. Invite the client to "let an image of a compassionate being arise" — not invent it, but invite it
  • 3. Refine the image with questions: how does it look? Age, gender, appearance, presence?
  • 4. Clarify the qualities: wisdom, strength, warmth
  • 5. Ask the client to feel the being nearby: what do you notice in the body?
  • 6. Discuss the experience after the practice

When to use:

  • With high shame and difficulty accessing self-compassion
  • When there is no inner "safe" resource
  • As an alternative to recalling a real caring person
  • When preparing to work with difficult memories

Key phrases:

Let the image just arise — there is no need to invent it. This being deeply understands the nature of suffering and looks at you with warmth and acceptance.

Follow-up questions:

What arises in your body as you imagine such a being beside you?
What message is it sending you right now?

Warnings:

  • ⚠️ Some clients feel anxiety or sadness on the first attempts — this is a normal sign of "fears of compassion" and needs discussion
  • ⚠️ With paranoid tendencies — start with less personified images (color, light, warmth)
  • ⚠️ With dissociation — short contacts with the image, grounding

Gilbert P. 2010

Compassionate SelfCompassionate Self

The central CFT technique — identifying with the "best version of self", the part that holds wisdom, strength, and warmth. It draws on the "acting method": the client literally embodies the role of the compassionate being, using body, voice, breath. Unlike the compassionate image of another, here the emphasis is that compassion is an already existing potential within the client. Most other CFT practices are carried out from this position.

  • 1. Lead SRB
  • 2. Explain the idea: "Each of us has a potential for wisdom, strength, and warmth. We are going to 'step into' that part of ourselves"
  • 3. Ask for a "confident, open" posture — not arrogant, but grounded and warm
  • 4. Invite imagining: "What are you like when you are wise? When you find strength and warmth in yourself?"
  • 5. From this position, turn the gaze toward the suffering part of self
  • 6. What would the compassionate self want to say to the suffering part?

When to use:

  • As the "working position" for all imagery and chair techniques in CFT
  • When working with self-criticism
  • Before writing a compassionate letter to oneself
  • In acute crises of self-esteem and shame

Key phrases:

Imagine that you have a part of you that is deeply wise — it understands how suffering, fear, shame work. Try literally to take the posture of this part of you: open the shoulders a little, set the feet steadily.

Follow-up questions:

How does this position feel in the body?

Warnings:

  • ⚠️ Clients with high shame may reject the idea ("there is nothing wise in me") — normalize, start with "as if"
  • ⚠️ Do not confuse with "positive thinking" — the compassionate self does not deny suffering, it meets it
  • ⚠️ With dissociative disorders — check whether the "compassionate self" is a dissociative part

Gilbert P. 2010

Calm/Safe Place ImageryCalm/Safe Place Imagery

A CFT imagery technique for building an inner "anchor" of safety and calm. Unlike the EMDR version, it includes multisensory filling (sounds, smells, tactile sensations, temperature) and a focus on activating the soothing system — not just "safety", but also "warmth" and "calm". Gilbert sees this place as a launchpad for any imagery work in CFT.

  • 1. Lead SRB
  • 2. Invite "letting an image arise of a place where the client feels calm and safe" — real or imagined
  • 3. Unfold the image with questions: what do you see? what do you hear? what is the temperature? what smells are there?
  • 4. Ask them to feel it bodily: "What is happening in the body when you are in this place?"
  • 5. Invite them to "stay" in this place for 2–3 minutes
  • 6. Ask them to invent an "anchor" — a word, a gesture, an image — for a quick return

When to use:

  • Before working with hard themes — to build a resourceful base
  • At acute anxiety, panic in session
  • As homework (1–2 minutes morning and evening)
  • In PTSD — as a first step of stabilization

Key phrases:

Let an image arise of a place — real or imagined — where you can feel calm and safe. When the image appears, tell me — what do you see there?

Follow-up questions:

What do you hear? What is the temperature there? What do you feel in the body?
Pick a word or a gesture — to come back quickly to this feeling.

Warnings:

  • ⚠️ If the client cannot find a "safe" place — start from a place "a little less anxious"
  • ⚠️ Do not impose a particular image
  • ⚠️ With dissociation — watch for signs of a trance state, keep the sessions short

Gilbert P. 2010

Functional Analysis of Self-CriticismFunctional Analysis of Self-Criticism

A technique for exploring the functions of the self-critical inner voice through guided discovery. For most clients, self-criticism is not meaningless — it serves a protective function (motivates, prevents mistakes, protects from shame). Understanding this function lowers resistance to giving it up and creates space for compassionate alternatives. Includes exploring what the client "is afraid to lose" by giving up self-criticism.

  • 1. Identify the client's typical self-critical phrase
  • 2. Explore the tone and intonation: "If this voice had a face, what would it look like?"
  • 3. Explore the function: "Why, do you think, does this voice say this?"
  • 4. Explore the fear of loss: "If you stopped criticizing yourself entirely — what would happen?"
  • 5. Explore effectiveness: "Does this voice actually help you?"
  • 6. Offer an alternative: "Is there another way to motivate yourself?"

When to use:

  • With high self-criticism as a protective strategy
  • When the client resists self-compassion ("if I am kind to myself, I will let go")
  • With narcissistic defenses (perfectionism, harsh standards)
  • Before introducing self-compassion techniques

Key phrases:

I am curious — what is this voice doing for you? It is as if it is trying to do something useful — protect you, motivate you?

Follow-up questions:

If you imagined that you would never criticize yourself again — what is the worst thing that could happen?

Warnings:

  • ⚠️ Do not devalue self-criticism — first acknowledge its function
  • ⚠️ Do not rush to a "solution" — the analysis of function may take several sessions
  • ⚠️ With depressive beliefs about the "objectivity" of self-criticism — work with this belief separately

Gilbert P. 2010

Fears, Blocks and Resistances to Compassion (FBR)Fears, Blocks and Resistances to Compassion (FBR)

A diagnostic and therapeutic work with what stops the client from receiving compassion — to self, from others, to others. Gilbert distinguished three flows: fear of giving compassion to others, fear of receiving compassion from others, fear toward oneself. FBRs may be cognitive ("I do not deserve it"), emotional (sadness at warmth), or behavioral (avoiding closeness). Work with FBR often precedes all the other CFT techniques.

  • 1. Normalize FBR: "Many people feel anxiety or discomfort when they meet warmth and kindness"
  • 2. Explore the client's specific fears: "What happens inside when someone is kind to you?"
  • 3. Identify the type of FBR: "if I am kind to myself, I will become weak", "I do not deserve it", "wait for the catch"
  • 4. Apply psychoeducation about the evolutionary roots of FBR
  • 5. Work with FBR gradually — through small experiments with compassion

When to use:

  • When the client resists self-compassion or warm techniques
  • With tears, anxiety, or dissociation in response to kindness
  • At the start of CFT — as a diagnostic step
  • With early complex trauma and unsafe attachment

Key phrases:

I notice that when we talk about kindness toward yourself, something in you seems to tighten or close. This is very common. What do you think happens for you when you imagine treating yourself with compassion?

Follow-up questions:

For many people, especially those who grew up in difficult conditions, warmth and closeness feel unsafe.

Warnings:

  • ⚠️ Do not push past FBR by force — that will strengthen the resistance
  • ⚠️ FBRs may be a sign of unsafe attachment
  • ⚠️ With severe early trauma — FBRs may be tied to dissociative organization
  • ⚠️ Do not confuse FBR with "unwillingness to change" — these are adaptive defenses

Gilbert P. et al. 2011

Compassionate CFT Case FormulationCompassionate CFT Case Formulation

A structured shared map for understanding the client's difficulties through a CFT lens. It explains how early experience shaped the key fears, how those fears activate the threat system, what protective strategies emerged, and what their unintended consequences are. The central idea: "you are not at fault for your suffering". The formulation is a tool for de-shaming and containment.

  • 1. Explore the background context: "What was your world like as you were growing up?"
  • 2. Identify the key fears: "What scares you most in relationships with others?"
  • 3. Explore the protective strategies: "What did you learn to do in order to cope?"
  • 4. Show the unintended consequences of the protective strategies
  • 5. Draw the diagram together with the client
  • 6. Link to the three circles: which system dominates?

When to use:

  • At the start of CFT — as a basis for planning the work
  • With strong shame and self-blame ("why am I like this?")
  • With recurring destructive patterns
  • When working with chronic depression, PTSD, personality disorders

Key phrases:

Look: your brain learned these strategies — to criticize yourself, to close off, to control — because at the time they were the best it could do. This is not your weakness.

Follow-up questions:

Now let us look together at what came of this and where we can find new paths.

Warnings:

  • ⚠️ Do not turn the formulation into a therapist's monologue — it is a joint inquiry
  • ⚠️ Do not overload with detail in the first sessions — build it up gradually
  • ⚠️ The formulation is a living document, it is corrected as the work progresses

Gilbert P. 2010

Compassionate Letter WritingCompassionate Letter Writing

A written practice in which the client writes a letter to themselves from the position of the compassionate self or an imagined wise, kind friend. Researched in an RCT by Gilbert & Procter. The letter draws on the three components of compassion: acknowledging suffering, understanding without judgment, motivation to relieve. The letter format helps to hold the voice of the compassionate self — the text remains as a resource to return to.

  • 1. Lead SRB and "step into" the position of the compassionate self
  • 2. Pick a theme: a specific difficulty, mistake, painful situation
  • 3. Write a letter from the compassionate self to the suffering part
  • 4. In the letter: acknowledge the pain, normalize, express support, offer wisdom
  • 5. Reread the letter slowly — what do you notice?
  • 6. Discuss the experience in session

When to use:

  • With high shame and self-blame
  • After difficult events or mistakes
  • As homework between sessions
  • When access to compassion is hard verbally

Key phrases:

Let us try to write a letter — as if you are a wise, kind friend who knows this situation well. What would this friend write to you? Begin by acknowledging: yes, this really is hard.

Follow-up questions:

Read the letter slowly — what do you notice?

Warnings:

  • ⚠️ Clients may slip back into the critical voice unintentionally — track and gently redirect
  • ⚠️ Some find it easier to write in the third person
  • ⚠️ With dissociation — work in session, not as homework

Gilbert P. & Procter S. 2006

CFT Chair Work (Two-Chair / Three-Chair)CFT Chair Work (Two-Chair / Three-Chair)

An experiential technique in which the client embodies different parts of the self by moving between chairs. The key feature of the CFT version: the mandatory introduction of the "compassionate self chair" as regulator and transformer, not just a dialogue between critic and victim. Embodiment makes inner dialogues visible, bodily, and available for processing.

  • 1. Mark out two chairs: the "critic chair" and the "compassionate self chair"
  • 2. Ask the client to sit on the "critic chair" and embody the criticizing part
  • 3. The client moves to the "compassionate self chair" — leads SRB, takes the posture
  • 4. From the compassionate self, answer the critic
  • 5. Continue the dialogue — 2–4 exchanges
  • 6. Three-chair version: a "suffering self chair" is added

When to use:

  • With pronounced inner self-criticism with clear "voices"
  • With shame, depression, perfectionism
  • When verbal work is not reaching the affective level
  • When access to compassion is difficult — embodiment helps bypass intellectualization

Key phrases:

Let us try something different. This chair here is a place for the part of you that criticizes. And this one here — for the part that holds wisdom and kindness.

Follow-up questions:

Try sitting on the "critic chair" and giving it a voice — what does it usually say?

Warnings:

  • ⚠️ Do not force the move to compassion — first listen fully to the critic
  • ⚠️ With dissociation or unstable states — do not use without preparation
  • ⚠️ Some clients feel "silly" — normalize this

Bell T. 2020, 2021; Gilbert P. 2010

Compassionate Imagery RescriptingCompassionate Imagery Rescripting

An imagery technique for working through painful memories: the adult "compassionate self" "enters" the memory and supports the child who was in that situation. Based on imagery rescripting with the addition of the CFT-specific resource of the compassionate self. A key technique for working with shame rooted in early relationships.

  • 1. Pick a memory that is painful enough but not maximally traumatic (SUDS 40–60)
  • 2. Lead SRB + step into the position of the compassionate self
  • 3. "Look at the young you in this situation — what do you see? What does he/she feel?"
  • 4. "Imagine that the compassionate you steps into this scene. What would you say to the young you?"
  • 5. Allow time for the image to unfold — do not rush
  • 6. "What does the young you need right now?"
  • 7. Let the "young self" receive what is needed — support, protection, understanding
  • 8. Smoothly close the image, ground

When to use:

  • With chronic shame with early roots
  • With self-blame for events of childhood
  • With PTSD with episodes of shame and helplessness
  • With attachment disturbances

Key phrases:

Imagine that the compassionate part of you can step into this memory — as an adult, wise, kind person. What would you want to say to the little you? What does he/she need right now?

Follow-up questions:

What is happening in the image? What do you see?
What does the young you need right now?

Warnings:

  • ⚠️ Do not use with severe dissociation
  • ⚠️ With complex trauma — only after long stabilization
  • ⚠️ Intense affect (grief) at the "meeting" with the young self — plan time for processing

Gilbert P. 2010; Irons C. 2019

Working with Shame (De-Shaming)Working with Shame (De-Shaming)

A set of CFT interventions targeted at shame as the central pathogenic affect. Gilbert distinguishes external shame (fear of being rejected) from internal shame (seeing oneself as defective, bad). CFT views shame as a product of the threat system. The work includes normalization through the evolutionary frame, distinguishing shame from guilt, exploring bodily shame, and a compassionate response.

  • 1. Normalize: "Shame is a very painful feeling, evolutionarily 'programmed' to protect one's place in the group"
  • 2. Depersonalize: "You did not choose to have this brain"
  • 3. Distinguish shame and guilt: "Guilt — 'I did something bad'. Shame — 'I am bad'"
  • 4. Explore bodily shame: where in the body does the shame live? how does it feel?
  • 5. A compassionate response to the shame: from the position of the compassionate self
  • 6. Imagery work: the compassionate image "looks" at the ashamed self with warmth

When to use:

  • With chronic shame as a central symptom
  • With paralyzing perfectionism
  • With social anxiety
  • With eating disorders with body shame
  • With self-harm tied to shame

Key phrases:

Shame is one of the most painful human experiences. And it was "built into" us by evolution — because breaking social rules used to be dangerous for survival.

Follow-up questions:

The fact that you feel this shame does not mean that something is wrong with you. It means that your brain learned the lessons from your past well.

Warnings:

  • ⚠️ Shame is a fragile affect, requires therapeutic care
  • ⚠️ Do not "hunt" for the shame — let it arise at a safe pace
  • ⚠️ The therapeutic relationship itself is an "antidote" to shame

Gilbert P. 2009, 2010

Loving Kindness / Compassionate Wishes Practice (Metta)Loving Kindness / Compassionate Wishes Practice (Metta)

An adaptation of the Buddhist practice of metta in the CFT version of Gilbert & Choden. The three flows of compassion are used together with the link to the neurobiology of the soothing system. The practice consists of sending wishes of well-being in sequence: to self → close one → neutral → difficult → all beings. Helps to develop the "muscle of compassion" through imagination and the body.

  • 1. Lead SRB, take the posture of the compassionate self
  • 2. Begin with self: "May I be safe. May I be healthy. May I be happy. May I live with ease"
  • 3. Move to a close one — picture their face, warmth toward them, send the same wishes
  • 4. A neutral person — send the wishes without particular emotion
  • 5. A difficult person — send the wishes, noticing the resistance
  • 6. "All beings" — extend it to the whole world
  • 7. Discuss: what was easy? where did resistance come up?

When to use:

  • To strengthen the basic "muscle of compassion"
  • With shame — start with a close one, gradually including the self
  • With anger and hostility
  • As a home practice — 5–10 minutes daily
  • With isolation and a sense of disconnection from people

Key phrases:

Let us try a practice that comes from the Buddhist tradition. We will send wishes of goodness — first to ourselves, then to others. This is not about forcing yourself to feel something — just direct the words with intention.

Follow-up questions:

May I be safe. May I be healthy. May I be happy.

Warnings:

  • ⚠️ Clients with high shame may not be able to bear "wishes to oneself" — start with others
  • ⚠️ With strong FBR — use the "third-person" variant
  • ⚠️ Do not insist on particular words

Tirch D. 2014; Gilbert P. & Choden, 2013

Tricky Brain Psychoeducation (Old Brain / New Brain)Tricky Brain Psychoeducation (Old Brain / New Brain)

A key psychoeducational intervention of CFT. Gilbert uses the metaphor of the "old brain" (the limbic system — emotions, basic motives, threat responses) and the "new brain" (the prefrontal cortex — language, imagination, rumination). The "trick" is that the new brain amplifies suffering: we can imagine future threats, recall past humiliations, criticize ourselves endlessly. The psychoeducation creates a neutral frame and removes self-blame.

  • 1. Draw or show a diagram of "old brain — new brain"
  • 2. Explain the old brain: "This is the part we share with other animals"
  • 3. Explain the new brain: "It gave us language and imagination, but with that came something unpleasant"
  • 4. Explain the loop: "The old brain creates anxiety → the new brain spins it up through thoughts"
  • 5. Normalize: "This is not your fault — this is how the human brain is wired"
  • 6. Show the way out: "CFT gives tools to activate the soothing system"

When to use:

  • At the very start of CFT — as the basis of the whole approach
  • With self-blame ("why am I so anxious?")
  • With resistance to psychotherapy
  • With "rationalist" clients — the neurobiological frame lowers stigma

Key phrases:

There is a very old part in our head — it was busy with survival. And on top of it grew our powerful human brain. But here is the trick: this new brain can think endlessly about what could happen. You did not choose this — it is simply what it means to have a human brain.

Follow-up questions:

Old brain creates anxiety → new brain spins it up → old brain reacts more strongly. It is a loop.

Warnings:

  • ⚠️ Do not turn it into a lecture — make it interactive
  • ⚠️ Some clients may use "the tricky brain" as an excuse — discuss the difference between fault and responsibility

Gilbert P. 2009, 2010

Receiving Compassion from OthersReceiving Compassion from Others

A specific CFT practice aimed at developing the capacity to receive care, warmth, and support from others. Many clients can give compassion to others but cannot receive it — receiving care is felt as weakness, danger, or manipulation. The practice includes both real interpersonal situations and imagery.

  • 1. Psychoeducation: "Receiving care from another is not weakness. It is the same flow of compassion, only directed toward you"
  • 2. Explore the blocks: "What happens inside when someone is kind to you?"
  • 3. Imagery practice: the image of a compassionate other looks at you with warmth — just allow it to be
  • 4. Recall a real moment when someone showed kindness — consciously "take it in"
  • 5. Homework: notice one moment of kindness a day and consciously "receive" it

When to use:

  • With high FBR (fear of receiving compassion from others)
  • With attachment disturbances — the pattern "I do not deserve"
  • With isolation and estrangement
  • When working with the therapeutic relationship as a "laboratory"

Key phrases:

You are good at giving care to others. But receiving it — that is something else, isn't it? What happens inside when I say that I was moved by what you have been through?

Follow-up questions:

What do you notice right now?

Warnings:

  • ⚠️ Do not force — receiving warmth requires gradualness
  • ⚠️ The therapist must be sincere in their displays of warmth
  • ⚠️ With paranoia or severe relational trauma — work in very small doses

Gilbert P. 2010

Compassionate Attention TrainingCompassionate Attention Training

A specific form of attention training in CFT: the threat system automatically draws attention to the dangerous and the negative. Compassionate attention is a deliberate redirection of attention toward positive, neutral, or resourceful objects, as well as toward the present moment. Includes practices of "switching attention" between threat and calm.

  • 1. Explain the brain's "trick": "Our brain is great at noticing threat. But what we pay attention to is amplified"
  • 2. The "five senses" practice: 60 seconds — notice 3–5 things in each channel without judgment
  • 3. The "switching" practice: attention on an anxious thought → notice the bodily reaction → move attention to the rhythm of breath
  • 4. The "bonus noticing" practice: deliberately notice something neutral or pleasant during the day
  • 5. Homework: an attention diary — 3 things from the day noticed "with kindness"

When to use:

  • With rumination, anxiety, OCD — training to switch attention
  • With depression — attention is stuck on the negative
  • As a basis for any imagery practice in CFT
  • With weak mindfulness skills — a gentle entry

Key phrases:

Our brain is a threat-detection machine. This is not a flaw — it is evolution. But we can train ourselves to notice other things too.

Follow-up questions:

Right now — what do you see around you? What do you hear? Try to notice this without judgment.

Warnings:

  • ⚠️ Do not confuse with "don't think about the bad" — this is widening the repertoire, not suppression
  • ⚠️ With OCD — check that the practice does not become a new neutralization ritual
  • ⚠️ Start with short practices (1–2 minutes)

Gilbert P. 2010

Compassionate ReappraisalCompassionate Reappraisal

An adaptation of cognitive restructuring in CFT, carried out from the position of the compassionate self. Unlike standard CBT disputation, compassionate reappraisal adds warmth, understanding, and normalization. Includes "compassionate alternative thoughts" — acknowledging the pain, understanding the context, a wise reframing.

  • 1. Identify the automatic thought and the linked emotion
  • 2. Step into the position of the compassionate self (SRB + posture)
  • 3. Ask questions from the compassionate self: "How understandable is this thought, given my history?"
  • 4. "What would a wise, kind person say about this situation?"
  • 5. Form a compassionate alternative thought — at once realistic and warm
  • 6. Note the change in emotional state (0–100)

When to use:

  • With harsh self-critical beliefs
  • With depression with cognitive distortions
  • With perfectionism and catastrophizing
  • As an "advanced level" after basic CBT work

Key phrases:

Let us imagine that the wise, kind part of you looks at this situation. What would it say about what happened? How would it see it?

Follow-up questions:

How does this situation look from a temporal distance?
What would you want to say to a friend in a similar situation?

Warnings:

  • ⚠️ Do not turn it into "positive thinking" — the reappraisal must be honest
  • ⚠️ Do not use it as avoidance of painful emotions — first acknowledge the pain
  • ⚠️ With melancholic depression — cognitive work is limited

Tirch D. et al. 2014; Gilbert P. 2010

Compassionate ExposureCompassionate Exposure

An adaptation of classical exposure in CFT: the client meets avoided situations, emotions, or memories from the position of the compassionate self — from a position of strength and warmth, not of vulnerability. The resource of the compassionate self serves as a "container" that lets the client bear distress without an extra self-critical layer ("See, you are failing again").

  • 1. Identify the avoided (a situation, an emotion, a memory)
  • 2. Build an exposure hierarchy (SUDS 20–100)
  • 3. Lead SRB + activate the compassionate self
  • 4. Holding the position of the compassionate self, slowly approach the avoided
  • 5. As distress rises: return to the breath and the image of the compassionate self
  • 6. Discuss the experience: what changed? what did you notice?

When to use:

  • With shame as the core avoided affect
  • With PTSD — at the processing stage, after stabilization
  • With social anxiety tied to shame
  • With fear of compassion — as a gradual approach to warmth

Key phrases:

We are going to approach what you usually avoid. But not alone. First let us make sure that the "compassionate part" of you is here, beside you.

Follow-up questions:

From this place — strong, wise, and warm — we will look at this together.

Warnings:

  • ⚠️ Do not begin exposure without stable access to the compassionate self
  • ⚠️ With severe dissociation — contraindicated until stabilization
  • ⚠️ Do not force the pace — the client controls the speed

Gilbert P. 2010, 2014

Compassionate Behaviour TrainingCompassionate Behaviour Training

The behavioral component of CFT: deliberate actions that embody compassion — to self, to others, accepting compassion from others. This is the "opposite action" to behavior driven by shame or threat. Includes removing self-punishing behavior, developing self-care, setting healthy boundaries, actively showing kindness to others.

  • 1. Explore current behavior driven by threat or shame
  • 2. Ask: "What would the compassionate self do in this situation instead?"
  • 3. Pick one small concrete behavior to change
  • 4. Plan the behavior as an experiment: "Not because you have to, but to see what happens"
  • 5. Discuss the experience in the next session

When to use:

  • With self-punishing or self-depriving behavior
  • With "heartless" perfectionism (no self-care)
  • With high shame blocking acceptance of help
  • With chronic fatigue and burnout

Key phrases:

What one small action could be a sign of compassion to yourself today? Not because you have earned it, but simply — as a kind gesture toward yourself.

Follow-up questions:

What might it be?

Warnings:

  • ⚠️ Do not prescribe "too much kindness" — gradualness, otherwise FBR will fire
  • ⚠️ Do not confuse with "indulgence" — compassionate behavior aims at long-term well-being
  • ⚠️ With high FBR — start with minimal, almost neutral actions

Gilbert P. 2014

ALLIANCE

FOCUS

INTERVENTIONS

PRESENCE

CLOSING

📋 Structured diary
Compassion Diary

CFT helps develop self-compassion instead of self-criticism.

By noticing the inner critic's voice, you learn to answer with warmth.

Record self-criticism → what a friend would say → compassionate response → effect.

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Materials are informational and educational and summarize publicly available scientific sources. They are not medical or psychological advice, are not intended for self-diagnosis or self-treatment, and do not replace consultation with a qualified professional.